Have You Prepared Your Witnesses?

Have you prepared your witnesses?

Allah says what can be translated as: (And the earth will shine with the light of its Lord, and the record [of deeds] will be placed, and the prophets and the witnesses will be brought, and it will be judged between them in truth, and they will not be wronged.)39:69

On that day when we are all gathered Allah will call our Prophets and all the witnesses to testify for or against us.

Prophet Mohmmad peace be upon him will stand before us and testify that he taught us everything and left us with a complete guide and a straight path, he will testify that you and I have no excuse to not pray on time, no excuse to not read the Quran and understand it, no excuse to not wear the Hijaab, no excuse to not lowering our gaze, no excuse to eating Reba (Interest) and simply no excuse to not following the Quran and sunnah fully.  What will be our situation then!!?

And the witnesses!!!
Make sure you have lots of witnesses on that day if you really want to make it through.

But who are the witnesses?
The witnesses are not necessarily the people around you because if you work hard to have them be your witnesses you might end up in Reya’a (Show off) wal eyathu biLLAH. 

Your witness is the sa-ja’dah (prayer matt) which you have placed in a corner in your room and you wake up to it every night for qeyamulail just to ask Allah for His forgiveness and  blessings.
Your witness is a poor person you did not know but you helped with a few dollars or shillings you had.
Your witness is a dead person you knew or did not know whom you prayed for Rahma and forgivness.
Your witness is that Mus-haf (Quran) which you have up on a shelf. Is it going to say I was collecting dust or will it testify that you were reading it every single day and trying your best to understand the message?
Your witness is (Al Zahrawain) surat Al Baqarah and Aal Imran.
The Prophet peace be upon him said: Recite the Quran as it helps the reader to come on the Day of Judgement. Read Zahrawain, namely Surah al-Baqarah and Aali-Imran, because they will come on the Day of Resurrection like two clouds will overshadow its readers or as two groups of birds in flight in the goal to defend its readers. (Sahih Muslim)

Your witness is your tongue which you made say a lot of good, kind and encouraging words or maybe tortured it by forcing it to gossip and eat the flesh of dead people.

Your witness is your eyes which you safe guarded not to look at what is haram just because you know no one is there but He is indeed watching.

Your witnesses are those fingers which you use to do dhikr every single day.

Your witness is a brother or a sister who found the right path through a reminder from you, a talk or message or a video.

Your witness is your child who grows learning to pray, read Quran and love their deen.

Your witnesses are the pigeons or the cat which you fed just because they are the creatures of Allah and because you want every chance for reward.

Your witness is an orphan whom you put a smile on their face on any day not just on Eid day.

Your witness is a sick person who needed help financially and you didn’t have much but you helped them because you remembered the hadith of the Prophet peace be upon him: He who relieves the hardship of a believer in this world, Allah will relieve his hardship on the Day of Judgment. Sahih Muslim

Your witness is a friend you helped in a difficult situation without expecting anything from them.

Your witness is a poor worker whom you gave a cold drink on a hot day.

Your witness is the adhaan which you hear and repeat every day five times.

Your witness is your spouse whom you treated with kindness and took chances to put a smile on their face just for the sake of Allah.

Your witnesses is your computer or your phone and what you do with it, your profile and what you post on it. You don’t know how many people will be affected by it in a good or a negative way. Remember it’s a chain and it continues and it will last until the Day of Judgment.

Your witness is a masjid which you donated to build or repaired for people to pray comfortably and worship Allah.

And the list goes on but above all is our main witness, our Shafee (Intervener), our beloved and our role model the Prophet Mohammad peace be upon him. Imagine this moment every time you aim to do something which is not right. What will you say to him? Why you disappointed him? He went through a lot to bring you this beautiful deen ready and complete without any effort from your side. He was abused and beaten up, he was cursed and mocked, he stayed hungry for days but he never gave up for us. Why we are giving up on yourself?

When Abdullah ibn Masoud was reading surat Al Nisa’a to the Prophet peace be upon him, he reached this ayah:
So how [will it be] when We bring from every nation a witness and we bring you, [O Muhammad] against these [people] as a witness? 4:41

The Prophet peace be upon him was crying and he asked him to stop! he could not bear the thought of him standing as a witness against us!!
Allahum Sal’I wa sal’im wa barik alah ashfraf Al Mursalieen sayyedina Mohammad

ZAKAATUL MAAL.

Today  something drew my attention to this topic….which many people either don’t know about it, or know but not taking it seriously or find it confusing and can’t be bothered.

The subject is: Zakaatul Maal
You could be doing everything right, praying, fasting Ramadan, doing so many sunnahs and you could end up in hell…why? Because you are simply not paying your zakah.

Remember it is one of the pillars of Islam so without it, your islam is incomplete.
The one who does not pay zakaah either believes that it is obligatory or he does not. If he does not believe that it is obligatory, then he is a kaafir according to the consensus of the Muslims, because he is denying something that no Muslim has any excuse for not knowing. If he believes that it is obligatory but he does not pay it because he is stingy, then he is not a kaafir according to the majority of scholars, but some of the scholars are of the view that he is a kaafir.

Ibn Qudaamah (may Allaah have mercy on him) said in al-Mughni (2/228): Whoever denies it out of ignorance, and he is ignorant of it because he is new in Islam or because he grew up in a remote area far from the cities, should be informed that it is obligatory and should not be regarded as a kaafir, because he is excused. But if he is a Muslim who grew up in a Muslim land where there are a lot of scholars, then he is an apostate to whom the rulings on apostates apply: he should be asked to repent three times; if he repents, all well and good, otherwise he is to be executed, because the evidence that zakaah is obligatory is clearly stated in the Qur’aan and Sunnah and the consensus of the ummah, and it can hardly be unknown by someone in his situation. If he denies it, that can only be because he is denying the Qur’aan and Sunnah and does not believe in them.

If he withholds it although he believes it is obligatory, and the ruler is able to take it from him, then he should take it and punish him (ta’zeer), but he should not take any more than the zakaah that is due, according to the view of the majority of scholars, including Abu Haneefah, Maalik, al-Shaafa’i and their companions.
Ishaaq ibn Raahawayh and Abu Bakr ‘Abd al-‘Azeez said: He should take it and half of his wealth. …

But if the one who is withholding zakaah is beyond the ruler’s reach, he should fight him, because the Sahaabah (may Allaah be pleased with them) fought those who withheld it. Abu Bakr al-Siddeeq (may Allaah be pleased with him) said: If they withhold from me a rope that they used to give to the Messenger of Allaah (peace and blessings of Allaah be upon him) (in zakaah), I will fight them for it. End quote.

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said concerning zakaah: It is obligatory according to the consensus of the Muslims. Whoever denies that it is obligatory is a kaafir, unless he is new in Islam or grew up in a remote area far from knowledge and scholars, in which case he is excused, but he should be told. If after he is told about it he still denies it, then he is a kaafir and an apostate. As for the one who withholds it out of stinginess and carelessness, there is a difference of opinion among the scholars. Some of them said that he is a kaafir, and this was one of the two views narrated from Imam Ahmad.

Others said that he is not a kaafir, and this is the correct opinion, but he has committed a major sin. The evidence that he is not a kaafir is the hadeeth of Abu Hurayrah (may Allaah be pleased with him), according to which the Prophet (peace and blessings of Allaah be upon him) mentioned the punishment of the one who withholds zakaah on gold and silver, then he said: “… until judgement has been passed among all people, then he will be shown his path, either to Paradise or to Hell.” If it is possible that he may be shown his path to Paradise, then he is not a kaafir, because the kaafir cannot be shown his path to Paradise. But the one who withholds it out of stinginess or carelessness is committing a great sin which Allaah mentions in the verse (interpretation of the meaning):
“And let not those who covetously withhold of that which Allaah has bestowed on them of His Bounty (wealth) think that it is good for them (and so they do not pay the obligatory Zakaah). Nay, it will be worse for them; the things which they covetously withheld, shall be tied to their necks like a collar on the Day of Resurrection. And to Allaah belongs the heritage of the heavens and the earth; and Allaah is Well‑Acquainted with all that you do”
[Aal ‘Imraan 3:180]

and

“And those who hoard up gold and silver (Al‑Kanz: the money, the Zakaah of which has not been paid) and spend them not in the way of Allaah, announce unto them a painful torment.

So my dear fellow Muslims , after reading all this please make sure you take this matter so seriously. We have Gold in our cabinets and we have money in our banks and safes, all this we will be accountable for. Teach your children from now how to calculate zakah and put it on the calendar, set a certain month, this is the month that my money completed a year and I need to pay zakah and it becomes a habit just like salah. Weigh your gold once and for all and know the weight and pay zakah for it every year and repent for the years you missed. Talk to your husbands,wives, your sisters, brother and parents and make sure to explain to them the importance and the way to calculate.

Allahuma Ajirna mina Naar

35. On the Day when that (Al‑Kanz: money, gold and silver, the Zakaah of which has not been paid) will be heated in the fire of Hell and with it will be branded their foreheads, their flanks, and their backs, (and it will be said unto them:) ‘This is the treasure which you hoarded for yourselves. Now taste of what you used to hoard’”
[al-Tawbah 9:34, 35]
End quote from Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (918/14).

Those who are careless about paying zakaah should be advised and reminded of how important it is, and should be told of the texts which warn against being stingy in paying it.

HIJAB.

Assalam Aleikum wa rahmatu Allah wa barakatouh my dear sister

I am here to talk to you my dear sister who is unable to wear the Hijab or who wears it in a stylish way with lots of makeup and tight clothes.  May be you are finding it difficult because you are in a society which objectifies women and you feel you will not look beautiful with the hijaab. May be you feel if you wear it people will look at you in a strange way or will mistreat you. May be you are thinking to wear it when you get slightly older, you are still young and you want to enjoy life. May be your parent or your husband is putting pressure on you not to wear it. May be you think even if I am not wearing it right and I have so much makeup on and tight clothes, at least I am wearing it unlike others who don’t wear it completely so don’t judge me.

Before I start telling you so much which you already know, I want to ask you one question my dear sister. Are you a Muslim?
If Yes, do you know the meaning of Islam? (And I am not being sarcastic here, it is a genuine question) Many of us may not know the proper answer to this question. Being born into Islam does not mean I must know everything but it means I must educate myself and find out.

Islam means to completely submit to the will of Allah. Complete submission means you have no say and no otherwise. If Allah says you must pray then you must and if he says you must fast then you have no choice other than that. If he says you must wear the hijab and you must wear it properly then who are you to have a say in this?

Let me give you an example; when your parents say you must do so and so, you never dare say No to them, not because you fear them but because you love and respect them and you know they only want what is good for you. Even if you don’t understand you follow. You may ask why but in the end you follow. WliLLAH Al Mathalul A’la. How can you take the chance and the risk to stand up to Allah and tell him No I am not going to do what you are asking me to do? Can you really handle this statement my dear sister?  Do you have the power to do that?

Despite all the reasons you could come up with in order to justify why you are not wearing it, you will never be able to justify it believe me. ….Why?
Because Allah created us and he knows what is best for us. He knows that you will go through all those reasons and excuses in life and yet He commanded you to cover.
 So if you say I feel I am not going to look beautiful, I will tell you what will your looks do for you 20 years from now?

If you say I don’t want people to mistreat me or look at me strangely, I would tell you did you forget the words of your beloved Prophet peace be upon him when he said: Be mindful of Allah, and Allah will protect you. Be mindful of Allah, and you will find Him in front of you. If you ask, ask of Allah; if you seek help, seek help of Allah. Know that if the Nation were to gather together to benefit you with anything, it would benefit you only with something that Allah had already prescribed for you, and that if they gather together to harm you with anything, they would harm you only with something Allah had already prescribed for you. The pens have been lifted and the pages have dried."

Your beloved Prophet went through so much hardship to bring you this beautiful religion and you cannot take a simple sacrifice!!? Remember the meaning of Islam, Are you a true Muslim or you just don’t care? Think about it….. before it is too late.

If you say I am still young, I will tell you death does not only visit old people.

If you say at least Im wearing it even if I have makeup and tight clothes, I will tell you, fear Allah, you are taking a beautiful value from Allah and corrupting it under the name of fashion. Can you take the responsibility of this?  Can you stand up to Allah and answer when He asks you: Why you were the reason to misguide many Muslim girls? Why you were the reason to give a wrong image about Islam? Can you take this responsibility my dear sister?

Allah knows what’s in your heart and if you sincerely want to wear the Hijab, just go on sujoud cry and tell him to help you. None of us is able to do any act of obedience on their own, we can only do it if we truly want and with the blessings of Allah. Take the step my dear sister, I know you can and Allah will help you. Being a Muslim woman is a great honor, you represent your religion everywhere you go, you carry the flag of Islam on your head proudly and you tell people I am the Khalifa of Allah on this earth and I will do everything in my power to please him

Allah says: يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاء الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ذَلِكَ أَدْنَى أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا / الاحزاب/59

What can be translated as: O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e.screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allah is Ever OftForgiving, Most Merciful. 33:59

Can you see the honor Allah is giving you when he addresses you at the same level of the mothers of the believers and the daughters of the Prophet peace be upon him when we have not done half of what they did for this deen.  Wake up my dear sister before it is too late

SUJOUD AL SHUKR.

Everything you need to know about Sujoud Al Shukr (prostration for thanks and gratitude to Allah)

What is sujoud Al Shukr?
Sujood ash-Shukr is a prostration which is performed for Allaah, in order to show Shukr (thanks and gratitude) to Him for a specific blessing.

When is it performed?
No doubt every blessing is from Allaah. He said,
{Whatever you have of blessing – it is from Allah} [16:53]

However Sujood ash-Shukr is not performed for blessings in general, rather it is only performed for a specific blessing at a specific time – such as a person being blessed with the birth of their child, getting a job or passing an exam. It can also be performed when a specific harm is alleviated from a person – such as being cured from an illness or being saved from  calamity.

Evidence from the Sunnah:
Upon the authority of Abu Bakrah (may Allaah be pleased with him),
Whenever the Prophet (sal Allaahu alayhi wa sallam) was pleased by a matter or was given the glad tidings of a matter, he would go into prostration as a form of Shukr to Allaah. Collected by Abu Dawood & Ibn Maajah

Abu Bakr as-Siddeeq prostrated when news reached him that Musaylamah the Liar had been killed. Alee’ prostrated when Dhul Thadiyyah had been killed among the Khawaarij. The Prophet (sal Allaahu alayhi wa sallam)  also prostrated when Jibreel gave him the glad tidings that whoever sends salutations upon the Prophet once, Allaah will send salutations on that person ten fold…” Mentioned by al-Adheemabaadi in ‘Awnal-Ma’bood Sharh Sunan Abi Dawood

How it is performed:

As soon as a person hears of a specific blessing, it is recommended for him to immediately prostrate to Allaah. This is a prostration like any other prostration – in terms of prostrating on seven limbs [1] and saying:
سبحان ربي الأعلى
Subhana Rabil A’alah (Glorified is my Lord, the Most High)

A person should then also thank Allaah for the blessing.

There is no evidence however, for a person to say Takbeer at the beginning of the prostration, nor Tasleem after it.

Does a person have to be in a state of Wudhu?

“The correct opinion is that it is not obligated upon a person to be in a state of Wudhu when performing Sujood ash-Shukr. This is because the reason for performing it is due to an occurrence of a blessing or removal of a harm, and there is no specific time for this in which a person can prepare for it. In such a case, whenever a person is blessed, he should immediately perform Sujood ash-Shukr in whatever state he is in.”  Shaykh Ibn Uthaymeen; Fataawa noorun alaa ad-darb http://islamport.com/w/ftw/Web/2190/2457.htmInnovations

There are a number of innovations and fabricated narrations which are occurring in relation to Sujood ash-Shukr:

1. Salaat ash-Shukr
It has not been narrated that the Prophet (sal Allaahu alayhi wa sallam) dedicated a specific prayer called Salaat ash-Shukr. The only act of worship established is Sujood ash-Shukr – as mentioned above.

2. Performing Sujood ash-Shukr after each prayer or after reciting Qur’an
As mentioned previously in the Hadeeth, the Prophet (sal Allaahu alayhi wa sallam) would only perform Sujood ash-Shukr on specific instances of good news or being saved from calamity. Therefore to introduce a new practice of performing a separate Sujood after each prayer is blameworthy and  is a Bid’ah (an innovation).

3. Saying Alhamdulillah 3 times, or Shukr Lillah 3 times
To specify a saying or Du’aa in Islaam requires evidence that it was done by the Prophet (sal Allaahu alayhi wa sallam) and his companions. It is not known that the above statements were specified to be said during Sujood ash-Shukr.

A Fabricated Narration:

There is a narration which is mentioned by people in relation to Sujood ash-Shukr. It is,
“When the slaves of Allah do Sajdah-ul-Shukr, Allah opens the hijaab between them & the angels. He says to the Angels, ‘look at my slave, he did his fardh, obeyed my teachings and then performed Sujood to thank Me for what I’ve blessed him with.
‘Oh My Angels what should he get?’ The Angels will reply, ‘Ya Rabbana give him Your mercy.’
Then Allah will ask again, ‘and what else?’ The Angels will reply, ‘Ya Rabana give him Your heaven.’
Then Allah will ask again, ‘and what else?’ The Angels will reply, ‘Ya Rabana make his worries end.’
Then Allah Ta’aala will ‘ask what else?’
Every time Allah asks and what else?
The Angels will reply, something good to be given or be done to the person who does Sajdah-ul-Shukr.
Lastly the Angels will reply, ‘Ya Rabana we have no knowledge.’
Then Allah will say, ‘ I’ll thank him the way he thanked Me, I’ll give him My favour and show him My mercy’.” [End of narration].

Note: It should be known that this is a fabricated narration and has not been mentioned in the authentic books of Hadeeth and Sunnan. Rather it is a narration spread by the Rawaafidh Shee’ah in their books such as Bihaar al-Anwaar, Mustadrak al-Wasaail and others.
It is therefore not permitted to spread this hadeeth, rather this fabrication should be clarified and warned against.

Allaah knows best.

1] The seven limbs that must touch the ground when prostrating have been mentioned in the following Hadeeth: “I have been ordered to prostrate on seven limbs: the forehead – and he also pointed towards his nose, two hands, two knees and the toes of the two feet. [Narrated by Ibn Abbaas; Collected by Bukhaaree & Muslim]

TAHAJJUD.

Do you want to be from Eibadul Rahmaan (the servants of the most merciful) and win the highest level of Paradise?

I am sure you are thinking “of course, is that even a question”!!

Allah Ta’alah says what can be translated as: ( And the servants of the Most Merciful are those who walk upon the earth easily, and when the ignorant address them [harshly], they say [words of] peace,
And those who spend [part of] the night to their Lord prostrating and standing [in prayer] ) 25:63-64

Those who spend part of the night prostrating to their lord means those who pray Qeyamulail.

What is Qeyamulail (or the prayer of the night)?
Qeyamulail is an honor given by Allah to those who serve His deen, do good in this dunia and worship Him with sincerity. Not just anyone gets to do Qeyamulail!!

I will give you a simple example in our daily life to help you realize what I mean: Your son or daughter, will not get to meet the president of the country unless they do exceptionally well in their studies or sports compared to the rest of the students within the area, city or country. Wa LeLLAHUL mathalul A’alah.

So Qeyamulail is like an honorary grade. This person who served Allah and their deen during the day, Allah wakes them up at night to meet and connect with Him as an honor and a reward for their hard work…… Subhana Allah, can you feel the tranquility of that!!?

If you were looking to apply for a job in one of the companies or ministries and you heard that the CEO or the Minister walks on the beach every morning at 6 AM. I am sure you will go and buy yourself some sports shoes and outfit even though you have never played sports before and may be your belly is one meter away from you!!! However, you will go walking on the beach at 6 AM just because you have a need and you are ready to do anything to achieve it. We do this with humans, what about the lord of the humans!!? Aren’t we supposed to do more with him?
I am not saying we have to be like the companions of the Prophet peace be upon him, who used to pray the whole night or half of it. We do not have to be like Ata’a ibn Rabah who used to wake up third of the night and sometimes half of it. We do not have to be like Imam Abu Hanifa who used to pray fajr with the wudu of isha for forty years. We do not have to be like all those because our iman is still weak. Let us work in conjunction with our iman.

Qeyamul Lail starts from only two Raka’ahs or four any time of the night, the beginning of the night (after Isha), the middle (before you go to bed) or the end of the night ( just before athaan of fajr). Of course you can do more than the two raka’as if you wish and if you increase the reward will also increase. But if you pray just two raka’hs and one Raka’h witr, that is considered as Qeyam also and when Allah Subhanhau wa Ta’alah calls on the day of Judgment for those who used to pray Qeyamul Lail you will be one of them in shaa Allah.

The best time for Qeyamulail is the last part of the night just before fajr, because Allah descends to the lowest heaven every night. The Messenger of Allah (peace and blessings of Allah be upon him) said: "Our Lord (glorified and exalted be He) descends each night to the earth's sky when there remains the final third of the night, and He says: 'Who is saying a prayer to Me that I may answer it? Who is asking something of Me that I may give it him? Who is asking forgiveness of Me that I may forgive him?'" [Bukhari (also by Muslim, Malik, at-Tirmidhi and Abu Dawud).]
Sadly most of us are either sleeping at that time or in a wedding listening to Music and dancing or committing other sins waleyathu biLLAH . We are missing a lot of Khair.

Oh you who have problems in your life, wake up just an hour or 45 min before fajr and pray to Allah and ask Him for what you want. Tell Him your problems and cry. Do not lift your head from Sujoud and there is still something in your heart you have not said, you will see wonders and you will have so much peace in your heart.
After learning all this, let’s not waste these chances any more.

Let’s have a plan for Qeyamulail:

For my brothers, let us start praying isha in Jama’ah (congregation) and fajr in Jama’ah. The Prophet peace and blessings be upon him said: "One who performs `Isha' prayer in congregation, is as if he has performed Salat for half of the night. And one who performs the Fajr prayer in congregation, is as if he has performed Salat the whole night.'' [Muslim]

He (peace and blessing be upon him) also said, “If people knew the reward in praying Fajr and Isha in congregation, they would go to the mosque even if they had to crawl.” [Bukhari & Muslim]

For my brothers and sisters, let us set up our alarms half an hour before the athaan of fajr, just half an hour. What shall we do in this half an hour?
Use the first 15 minutes to read Qura’an so your heart will open up, and the next 15 minutes pray two rakahs or four raka’s plus witr.
Continue with this plan for three months or even six months then increase it to 45 minutes instead of half an hour. Use 15 min. for Quran, 15 min. for Istighfaar and 15 min. for salah. Continue like that for another year and then make it one hour. Use 15 min. for Quran, 15 min. Istighfaar, 15 min salah ala rasoul, and 15 min. for salah.

Once you get used to this, you will find yourself waking up without an alarm and you will see so much khair in your life. You will have light on your face, you will have a better concentration and you will function more efficiently in all aspects of your life and more importantly you will be from the special people of Qeyamulail.

Qeyamulail is the only form of worship which is completely away from Reya’a because you do it late at night when everyone is asleep, just you and Allah. The companions of the Prophet peace be upon him used to walk on their toes not to make anyone feel them praying Qeyamulail. Make it as your secret deed between you and Allah.

The Prophet (peace and blessings of Allah be upon him) said: “The best prayer after the obligatory prayer is prayer at night.” Narrated by Muslim, 1163

Allah praises those who have faith and are pious for their noble characteristics and good deeds, one of the most special of which is qiyaam al-layl. Allaah says (interpretation of the meaning):

“Only those believe in Our Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.), who, when they are reminded of them, fall down prostrate, and glorify the Praises of their Lord, and they are not proud. Their sides forsake their beds, to invoke their Lord in fear and hope, and they spend (in charity in Allaah’s Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do” [al-Sajdah 32:15-17]

The Prophet peace be upon him said: “You should pray qiyaam al-layl, for it is the custom of the righteous who came before you and it brings you closer to your Lord, and expiates sins and prevents misdeeds.” Narrated by al-Tirmidhi, 3549; classed as hasan by al-Albaani in Irwa’ al-Ghaleel, 452.
Al-Haakim narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Jibreel came to me and said: ‘O Muhammad, live as long as you want, for you will die. Love whomever you want, for you will leave him. Do whatever you want for you will be requited for it. Remember that the believer’s honour is his praying at night, and his pride is his being independent of people.” Classed as hasan by al-Albaani in Saheeh al-Jaami’, 73.
So let’s strive to not miss Qeyamul Lail even if it’s only 2 raka’as. May Allah grant us tawfeeq and help us achieve this honor Ameen.

How To Increase Your Blessings

Shurkr Al Nimah or Thanking Allah for His blessings is very important subject we all tend to forget or take for granted.
Majority of us think being thankful is just by saying Alhamdulilah but I am afraid we are mistaken and we need to stop for a moment and think.
Let me give you a very simple example to help you realize;
Imagine someone comes to you and asks to borrow money because they are in need and may be they even have kids and family. You give them the money and they thank you a lot by saying thank you but next day you see them gambling with that money with some friends or you see them buying alcohol with it, how will you feel!?

Did that person really appreciate what you have given them? Were they really thankful?
Will you ever give them money again?
Wa leLLAH Al mathalu Al A’alah

Allah granted us so many blessings and continues to grant us every single day but the question, are we being thankful?!!
Some will say: well, I say Alhamdulilah (Thanks to Allah) every day when I pray. I will tell you Alhamdulilah is not just words but it has to be words and actions.

Some of us have a good job which is a great blessing from Allah but unfortunately we are committing sins every day in this job! We cheat, we lie when we are late for no reason, we leave early and come late, we flirt, we don’t give sadaqa from the money we earn and the list is long.

Some of us have beautiful kids which is another blessing from Allah many don’t have but we neglect them, we beat them for no reason, we put our frustration on them, we don’t teach them right from wrong and we act as if we own them. Is this how you are thanking Allah for His blessings?

Some of us have a very understanding spouse, very loving and very kind but what do we do with them!? We take them for granted, we push them just because they take it, we neglect them and we deny them their rights. Millions are wishing to have a spouse like the one you have, so is this how you say Alhamdulilah?

Some of us got the chance to go to University or college to study but end up having haram relationship which Allah despises or end up flirting or wearing tons of makeup and having a new look everyday just to please the boys and attract their attention. Is that why you went to University?
Millions are craving for this chance and they don’t have it but you have it, so is this how you thank Allah?

You have good health, you can walk and move around and do what you please for yourself but are you treating your body the way you should? Are you eating well? Are you taking your meds so you don’t get worse and are you putting some effort to keep that healthy body which Allah granted you?
Unfortunately, many of us eat junk, smoke, neglect our meds and neglect our body and take it for granted, forgetting millions of people who are incapable. Is this how you say Alhamdulilah

Allah has blessed you with a beautiful body and beautiful hair and you use that body and that hair to disobey him Subhana Allah, you wear tight and revealing clothing and you refuse to wear the hijab!!. Is this how you thank Allah for His blessings which He bestowed upon you?
You have very understanding and trusting parents but you mistreat them, you lie to them, you answer back and argue with them while, millions are still crying for losing their parents. Is this how you are thanking Allah for His blessings?

And the list goes on……..

When Surat Al Takathur was revealed and the companions of the Prophet heard this ayah:
(Then, shall ye be questioned that Day about the joy (ye indulged in!).) 102:08

They asked the Prophet peace be upon him: what joy will we be asked about ya Rasoulu Allah and our swords are on our necks (as we are in Jihad everyday) and our food is dates and water. The Prophet peace be upon him told them, you will be asked about the dates and water !!

Jabir bin `Abdullah says: "The Holy Prophet once visited us and we served him with fresh dates and gave him cool water to drink. Thereupon he said: "These are of the blessings about which you will be questioned." (Musnad Ahmad, Nasa'i, Ibn Jarir, Ibn al-Mundhir, Ibn Marduyah, `Abd bin Humaid, Baihaqi in Ash-Shu `ab).
And today we have tables filled with food just to show off. We have all sorts of blessings much more than what the companions of the Prophet peace be upon him had and yet we take them for granted.

Remember Allah gave you all the blessings you have and He is able to take them all away from you in a blink of an eye. They are just a test and you determine the final result my dear sister and brother.
Allah says surat Ibrahim: (And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.' ")14:07
So please don’t be a denier of Allah’s blessing to you by missusing it and neglecting it.WALLAHI you will be questioned.
Go back and start fixing things and start appreciating what you have. It’s never too late as long as you are alive

When Giving Sadaqa.( What not to do)

Assalam Alikum wa rahmatu Allah wa barakatouh
Many of us have the habit of asking the poor to pray for us after giving them our sadaqa. Do you know that our mother Aisha may Allah be pleased with her used to hate that!! Why?
Allah says in surat Al Insaan what can be translated as: And they give food in spite of love for it to the needy, the orphan, and the captive,76:8

Meaning even the captive who comes to kill you and you hold them captive, you must feed them.
Then Allah continues in the following ayah saying what can be translated as: "We feed you only for the countenance of Allah . We wish not from you reward or gratitude.76:9
Meaning we do not wish from you any reward (like Dua’a) or gratitude (A thank you). So when you give sadaqa do not ask the poor person to pray for you, this is a very important matter my dear sister and brother and if you have been doing it, you must stop.
Our mother Aisha may Allah be pleased with her used to send the messengers with sadaqaat (money as charity) to different locations and when the messengers come back, she used to ask them, what did they pray for me? The messengers would say, they prayed for you such and such, she will say I will pray for them the same so the reward remains with Allah!! Why is that?
Because when the poor person prays for you, they have already rewarded you for your kindness and good deed!.
So for example If I gave a poor person $20 and told them: “ pray for me to be cured, and pray for my children and my husband” this means if this person prays for me then they have already rewarded me. The question, is this the reward I was looking for?
That is why Allah said in the above ayah: "We feed you only for the countenance of Allah . We wish not from you reward or gratitude.76:9
So when you give that sadaqa, you give it for the sake of Allah and Allah will reward you for it and you and I know that no human can reward us better than the Most Generous Subhanahu wa Ta’alah
If the poor person prayed for you without you asking that is fine but you do not give a $50 and say please pray for me to get married, get a job, have children…etc.
Give the sadaqa. What do you want? Nothing, “We wish not from you reward or gratitude.76:9”
Sadly, many of us do not realize this. We give and say do not forget to pray for me.

Give the sadaqa and the reward is from Allah, if the poor person prayed for you, that’s fine and if they didn’t then the reward remains with Allah.